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DC Field | Value | Language |
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dc.contributor.author | Nasution, Hasyimsyah | - |
dc.date.accessioned | 2020-11-24T04:38:35Z | - |
dc.date.available | 2020-11-24T04:38:35Z | - |
dc.date.issued | 2019-10-28 | - |
dc.identifier.uri | https://repositori.uma.ac.id/handle/123456789/12483 | - |
dc.description | Kalau kita bicara organisasi Islam berarti ada sekelompok orang atau komunitas yang diikat oleh suatu anggaran dasar organisasi itu. Kemudian memiliki ciri-ciri khas, biasanya ciri khasnya itu adalah pemahaman terhadap Al-Qur’an dan Hadits. Walaupun ada beberapa perbedaan dalam memahami Al-Qur’an dan Hadits, tapi keseluruhan itu kita bisa pastikan tidak ada yang menyimpang.Mudah-mudahan peran ormas Islam kedepan, dengan melihat fakta dan kebutuhan serta tantangan yang ada, semakin sadar bersama-sama dengan pemimpin bangsa ini. Karena ini tidak mungkin bisa dilakukan sendiri oleh ormas. Sehingga kita sampai kepada apa yang disebut “Baldatun thayyibatun wa rabbun ghafuur.” Negeri yang baik, yang penuh keampunan dari Allah Swt. Tentu saja tidak mungkin bisa diampuni oleh Allah kalau mereka tidak beragama. Hidupnya bagus, sejahtera, tapi kalau tidak beragama, itu bukanlah tujuan dari kita bernegara, itu keliru. Maka beragama juga harus terus dikembangkan, selain berkehidupan yang lebih baik dan sejahtera. Demikian saja, mohon maaf jika ada kekeliruan, semoga bermanfaat untuk kita semua. | en_US |
dc.description.abstract | When we talk about Islamic organizations, it means that there is a group of people or communities that are bound by a statute of the organization. Then it has its own characteristics, usually those characteristics is an understanding of the Al-Qur'an and Hadith. Although there are some deep differences understand the Al-Qur'an and Hadith, but overall we can make sure nothing deviates. Hopefully the role of Islamic organizations in the future, by looking at the facts and needs and challenges existing members, are increasingly aware of being together with the leaders of this nation. Because this couldn't possibly be carried out by the mass organization. So we come to what is called “Baldatun thayyibatun wa rabbun ghafuur. " A good country, which is full of forgiveness from Allah SWT. Of course not maybe they could be forgiven by Allah if they had no religion. Her life is good, prosperous, however if there is no religion, that is not the goal of us as a state, that is wrong. So being religious must also continue to be developed, in addition to a better and more prosperous life. That's all, I'm sorry if there is a mistake, hope it is useful for all of us. | en_US |
dc.description.sponsorship | Buletin Taqwa Universitas Medan Area Periode Oktober 2019 | en_US |
dc.language.iso | id | en_US |
dc.publisher | Universitas Medan Area | en_US |
dc.subject | organisasi | en_US |
dc.subject | al-quran | en_US |
dc.subject | hadist | en_US |
dc.subject | allah | en_US |
dc.title | Peran Organisasi Islam Dalam Membangun Keutuhan Masyarakat | en_US |
dc.title.alternative | The Role of Islamic Organizations in Building Community Integrity | en_US |
dc.type | Article | en_US |
Appears in Collections: | Buletin Taqwa |
Files in This Item:
File | Description | Size | Format | |
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Hasyimsyah Nasution - Peran Organisasi Islam.pdf | Article | 218.23 kB | Adobe PDF | View/Open |
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